Napping Through Life

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For men and women who have accepted the reality of change, the need for endless learning and trying is a way of living, a way of thinking, a way of being awake and ready. Life isn’t a train ride where you choose your destination, pay your fare and settle back for a nap. It’s a cycle ride over uncertain terrain, which you in the driver’s seat, constantly correcting your balance and determining the direction of progress. It’s difficult, sometimes profoundly painful. But its better than napping through life.  

John Gardner, Self-Renewal

Our parents warned us the internet would break our brains. It broke theirs instead.

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So many boomers that warned millennials to be careful on the internet seem to have forgotten all their own warnings. Their brains are broken, and that destruction is threatening to break our relationships, too.

There is so much content on the internet, and so much of it is bad. It is blasting in your face relentlessly. To navigate it well — to discern truth and lies, to parse one's own emotional and reflexive responses, to summon the mental energy to pay attention to credibility and incentives and the small, almost indescribable cues that might indicate whether a piece of content is to be trusted — is very difficult. It is especially difficult for those who have low digital literacy because they did not grow up using the internet. 

Our parents' generation, no less than ours, was totally unprepared for the advent of digital technology and mass media … They've been sucked into their screens like the rest of us. They weren't physically abducted, as they feared we could be by a chatroom catfisher in 1999. But it can still feel like the people we know and love are gone. 

Bonnie Kristan writing in The Week

We are fugitives from ourselves

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Human beings have always employed an enormous variety of clever devices for running away from themselves, and the modern world is particularly rich in such stratagems. We can keep ourselves so busy, fill our lives with so many diversions, stuff our heads with so much knowledge, involve ourselves with so many people and cover so much ground that we never have time to probe the fearful and wonderful world within. More often than not we don't want to know ourselves, don't want to depend on ourselves, don't want to live with ourselves. By middle life most of us are accomplished fugitives from ourselves.

John Gardner, Self-Renewal

Love is God?

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(CS Lewis was born Nov. 29, 1898)

Love ceases to be a demon only when he ceases to be a god; which of course can be re-stated in the form ‘begins to be a demon the moment he begins to be a god.’ This balance seems to me an indispensable safeguard. If we ignore it, the truth that God is love may slyly come to mean for us the converse, that love is God. 

Every human love, at its height, has a tendency to claim for itself a divine authority. Its voice tends to sound as if it were the will of God himself. It tells us not to count the cost, it demands of us a total commitment, it attempts to over-ride all other claims and insinuates that any action which is sincerely done “for love’s sake” is thereby lawful and even meritorious.   

CS Lewis, The Four Loves

The Power of Labels

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Most patients take too much responsibility for the wrong things, and not enough responsibility for those things about which they can do something. Furthermore, on the positive side, the naming (of their condition) helps the patient feel allied with a vast movement which is "science"; and, also, he is not isolated any more since all kinds of other people have the same problem that he has. The naming assures him that he therapist has an interest in him and is willing to act as his guide through purgatory. Naming the problem is tantamount to the therapist's saying, "Your problem can be known, it has causes; you can stand outside and look at it."

But the greatest danger in the therapeutic process lies right here: that the naming for the patient will be used not as a aid for change, but as a substitute for it. He may stand off and get a temporary security by diagnosis, labels, talking about symptoms, and then be relieved of the necessity of using will in action and in loving. This plays into the hands of modern man's central defense, namely intellectualizing- using words as substitutes for feelings and experience. The word skates always on the edge of the danger of covering up the daimonic as well as disclosing it.

Rollo May, Love & Will

Self-renewal & great conviction

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The self-renewing person is highly motivated. The walls that hem us in as we grow older forms channels of least resistance. If we stay in the channels, all is easy. To get out requires some extra drive, enthusiasm or energy.

Everyone has noted the abundant resources of energy that seem available to those who enjoy what they are doing or find meaning in what they are doing. Self-renewing people know that if they have no great conviction about what they are doing they had better find something that they can have great conviction about. All of us cannot spend all of our time pursuing or deepest convictions. But all of us, either in our careers or as part-time activities, should be doing something about which we care deeply.

John Gardner, Self-Renewal