wobbly furniture

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Craving emotional stability? Then start by fixing your shaky chair. A Canadian study found a connection between sitting in a wobbly chair and assumptions about judging relationships.

University of Waterloo Researchers divided volunteers into two groups. The group sitting in shaky furniture not only saw instability in the relationships of others but also said that they valued stability in their own relationships more highly. The researchers’ conclusion: Even a small amount of environmental wobbliness will encourage a desire for emotional balance and security.

Details of the study were published in the journal Psychological Science.

Stephen Goforth

Painful Memories

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If you suffer from great, recurring anger, the cause could be painful memories, rooted in childhood. Charles Dickens said, “Injustice is the most painful hurt in childhood”. All of us remember times, especially in our youth, when we were "done wrong." Healing from this is a process that can take a great deal of time. It also takes reprogramming our thought patterns, so we don't react to current situations as if they are part of past injustices. Don’t stuff the past down. Are you on the road to healing? Are you a little further along today than you were yesterday? Life is not about having arrived, but “becoming.”

Stephen Goforth

Accountability

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Holding people to the responsible course is not demeaning; it is affirming. Proactivity is part of human nature, and although the proactive muscles may be dormant, they are there. By respecting the proactive nature of other people, we provide them with at least one clear, undistorted reflection from the social mirror.

Stephen Covey, The Seven Habits of Highly Effective People

Fear that we are missing out on something

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We overschedule our days and complain constantly about being too busy. We shop endlessly for stuff we don’t need and then feel oppressed by the clutter that surrounds us. We rarely sleep well or enough. We compare our bodies to the artificial ones we see in magazines and our lives to the exaggerated ones we see on television. We watch cooking shows and then eat fast food. We worry ourselves sick and join gyms we don’t visit. We keep up with hundreds of acquaintances but rarely see our best friends. We bombard ourselves with video clips and emails and instant messages. We even interrupt our interruptions.

And at the heart of it, for so many, is fear—fear that we are missing out on something. Wherever we are, someone somewhere is doing or seeing or eating or listening to something better.

I’m eager to escape from this way of living. And if enough of us escape, the world will be better for it.

Will Schwalbe,  Books for Living

How to exert self-control

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Ever wondered why certain people are able to resist temptation? A Florida State University study indicates their secret is not sheer will power but rather consciously avoiding situations that test their self-control, The Wall Street Journal reports. Researchers recruited 38 volunteers and rated their levels of self-discipline using a series of 13 questions. Half were ranked as above average, half below. The students were then given an anagram to solve and told they could either start it immediately in a noisy student lounge or wait until a quiet lab became available. Among those with below-average self-control, most went for the lounge; among those with better self-control, most chose to wait for a quieter place to work. Previous studies have found that everyone has finite stores of willpower, which can be exhausted by repeated temptations. So researchers said the wisest way to pursue a goal—such as academic success or weight loss—is to structure your environment to minimize distraction and temptation.

The Week Magazine

Finding Great Value

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When God wants to give you something of great value, how does he go about it? Does he wrap it up in a glamorous and sophisticated package and hand it to you on a silver platter? No, more than likely he buries it at the heart of a great big tough problem and watches with anticipation to see whether you have what it takes to break the problem apart and find at its center what might be called the pearl of great price.

Stephen Goforth

Why we Gossip—It’s not what you think

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Did you hear what happened at yesterday's meeting? Can you believe it?

If you find those sort of quietly whispered questions about your co-workers irresistible, you're hardly alone. But why are we drawn to gossip?

A study out of the Netherlands suggests it's because the rumors, innuendo, and hearsay are ultimately all about us — where we rate in the unofficial local hierarchy, and how we might improve our standing.

"Gossip recipients tend to use positive and negative group information to improve, promote, and protect the self," writes a research team led by Elena Martinescu of the University of Groningen. "Individuals need evaluative information about others to evaluate themselves."

"Contrary to lay perceptions," the researchers assert, "most negative gossip is not intended to hurt the target, but to please the gossiper and receiver."

The researchers write, "Negative gossip makes people concerned that their reputations may be at risk, as they may personally become targets of negative gossip in the future, which generates fear."

Fear is hardly a pleasant sensation, of course, but it can be a motivating one.

Beyond providing "emotional catharsis and social control," confidentially treaded information about the competence, or lack thereof, of a co-worker can be "an essential resource for self-evaluation."

Tom Jacobs writing in the Pacific Standard

are you in the mix?

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You don't have to be "deep" or constantly talking about profound issues. You just need to be "in the mix" so that you venture outside of your box. People who don’t peek out and over the lids of their cardboard hovels live in very small worlds. They may follow others into change, but they do not own it.

One way to clarify who is in the mix and who is not, is to ask, "Would I go to this person for advice when some significant life issue confronted me?" Not just for encouragement or some sage piece of advice--but because this person is a fellow struggler.

These types of friends and acquaintances are "in the fight" to move beyond white picket fences and 9-to-5 jobs. They whet your appetite for substantive relationships and make you want to become more than what you are. These are friends who are open to paradigm shifts in their own lives. They are not just focused on “straightening you out” so that you will become more like them. They want to grow like you do.

Stephen Goforth

The Marshmallow Test

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IN THE 1960s Walter Mischel, then an up-and-coming researcher in psychology, devised a simple but ingenious experiment to study delayed gratification. It is now famously known as the marshmallow test. In a sparsely furnished room Mr Mischel presented a group of children aged four and five from Stanford University’s Bing Nursery School with a difficult challenge. They were left alone with a treat of their choosing, such as a marshmallow or a biscuit. They could help themselves at once, or receive a larger reward (two marshmallows or biscuits) if they managed to wait for up to 20 minutes.

The marshmallow test is often thought of simply as a measure of a child’s self-control. But Mischel shows that there is much more to it. One of Mr Mischel’s early studies in Trinidad suggests that a preference for delayed rewards also can be a matter of trust. Children who grow up with absent parents, Mr Mischel surmised, may be less likely to believe that they will actually get the promised delayed reward from the stranger who is carrying out the experiment. Indeed, he found that children with absent fathers, in particular, were prone to opt for immediate rewards. He believes the test also shows how the ability to postpone rewards is closely related to vigorously pursuing goals and to holding positive expectations. These traits, in turn, help explain why waiting for marshmallows at the age of five has such a strong relationship to outcomes in adult life.

from The Economist

inhibition

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John Mazziotta pulled out a neurology textbook with pictures of a woman kneeling and praying next to a man who was also kneeling and praying. The woman, Mazziotta explained, had suffered brain damage and could no longer inhibit certain actions. She had not the slightest interest in kneeling and praying at that moment, but she could not stop herself from doing what brains want to do, imitate the action they see, like a monkey behind the glass at a zoo, making faces back at you.

Another thing to remember, Mazziotta said, is that many of the brain’s systems are running all the time. “Think of an airplane,” said Mazziotta. “Most people think that when it lands it has its engines on low and it’s just floating in. But that’s not always so; in landing, an airplane often has to be at full throttle in case it has to react quickly if something happens.” The brain, too he says, is set up to be whirring all the time. Even when we think of it as resting, its neurons are often firing at a low level, ready and waiting, so it can react in time before, for instance, it’s eaten by a bigger, quicker brain.

The brain is working constantly, and one of the tasks it works at is to inhibit itself from a variety of actions. It is striving to resist the urge to raise the coffee cup like the guy across the table, and striving not to do a number of things that might not be in its best interest. As the brain develops- in children and, science is now learning, in teenagers- it is this very inhibition machinery that is being fine-tuned.

“Development,” says Mazziotta, "is progressive inhibition.”

Barbara Strauch, The Primal Teen

the Mask of Guilt

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The fear of repeating a wrong or a fear of repeating past failures can produce an anxiety that can be mistaken for lingering guilt. Rising to meet even the simplest of expectations can be difficult. We become angry at ourselves and guilt-ridden. The bar is so low. Why can't rise above it?  But guilt isn't the culprit. Fear wears the mask of guilt, fooling us into wearing its chains.

Stephen Goforth

Love is Slow and Difficult

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It may be said that fidelity secures itself against unfaithfulness by becoming accustomed not to separate desire from love. For if desire travels swiftly and anywhere, love is slow and difficult; love actually does pledge one for the rest of one’s life, and it exacts nothing less than this pledge in order to disclose its real nature. That is why a man who believes in marriage can no longer believe seriously in ‘love at first sight’, still less in the ‘irresistible’ nature of passion…which is an alibi invoked by the guilty.

Denis de Rougemont, Love in the Western World

Black Swains

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We have a natural tendency to look for instances that confirm our story and our vision of the world.

Seeing white swans does not confirm the nonexistence of black swans. There is an exception, however: I know what statement is wrong, but not necessarily what statement is correct. If I see a black swan I can certify that all swans are not white! If I see someone kill, then I can be practically certain that he is a criminal. If I don’t see him kill, I cannot be certain that he is innocent. The same applies to cancer detection: the finding of a single malignant tumor proves that you have cancer, but the absence of such a finding cannot allow you to say with certainty that you are cancer-free.

We can get closer to the truth by negative instances, not by verification.

Nissim Taleb, The Black Swain

a stone and a rusty nail

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How do we keep from developing judgmental attitudes? This used to be my big hang-up when I first started counseling. Whenever people shared their problems with me, I found myself thinking,

“If he had stay away from the wrong crowd, this would never have happened.”

“He should have known better.”

“A little common sense could have prevented this…”

“A good lecture show sort her out.”

One day I shared my difficulties with an older counselor, who said, “That used to be my problem, too- and this is how I overcame it.’

Reaching into a desk drawer he took out a stone and a rusty nail.

‘I keep these here,’ he said, "For a special reason. The stone to remind me of the text, 'Let him who is without sin.. be the first to throw a stone' and the nail to remind me what a Friend did for me a long, long time ago on a hill called Calvary."

Since then, whenever I counsel anyone who has gone astray, I say to myself, “There, but for the grace of God, go I.”

a Counselor

Digital Dating and Divorce

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You are three times more likely to divorce if you met online instead of face-to-face, according to researchers at Michigan State University. They also say online daters are nearly 30 percent more likely to break up in the first year. It might have to do with how each person first approaches the relationship. Nearly everyone who uses dating apps and websites immediately begins by looking for false information in their prospective partner’s profile. The researchers believe suspicion damages the relationship at an early stage. You'll find more details in the online journal Cyberpsychology, Behavior, and Social Networking.

the Beauty of Evil

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Simone Weil said, “Nothing is so beautiful, nothing is so continually fresh and surprising, so full of sweet and perpetual ecstasy as the good; no desert is so dreary, monotonous, and boring as evil. But with fantasy it's the other way around. Fictional good is boring and flat, while fictional evil is varied, intriguing, attractive, and full of charm.”

The media strikingly bear out Simone Weil’s contention. In their offerings it’s almost invariably Eros rather than Agape that provides all the excitement. Success and celebrity rather than a broken and contrite heart that are made to seem desirable.

Good and evil, after all, constitute the essential theme of our mortal existence. In this sense, they may be compared to the positive and negative points which generates an electric current; transpose the points, and the current fails, the lights go out, darkness falls and all is confusion.

So it is with us. The transposition of good and evil in the world of fantasy created by the media leaves us with no sense of any moral order in the universe, and without this, no order whatsoever, social, political, economic or any other, is ultimately attainable.

Malcolm Muggeridge

(in a speech to the National Religious Broadcasters Convention in 1978)