The Past vs. Possibilities

When I encounter a $2.89 cup of coffee, it’s all too easy for me to recall what I paid for coffee the day before and not so easy for me to imagine all the other things I might buy with my money.

Because it is so much easier for me to remember the past than to generate new possibilities, I will tend to compare the present with the past even when I ought to be comparing it with the possible.

And that is indeed what I ought to be doing because it really doesn’t matter what coffee cost the day before, the week before, or at any time during the Hoover administration. Right now I have absolute dollars to spend and the only questions I need to answer is how to spend them in order to maximize my satisfaction. If an international bean embargo suddenly caused the price of coffee to skyrocket to $10,000 per cup, then the only question I would need to ask myself is:

“What else can I do with ten thousand dollars, and will it bring me more or less satisfaction than a cup of coffee?”

Daniel Gilbert, Stumbling on Happiness

Imagining the Future

I often ask people to tell me how they think they would feel two years after the sudden death of an eldest child. As you can probably guess, this makes me quite popular at parties. I know, I know—this is a gruesome exercise and I’m not asking you to do it. But the fact is that if you did it, you would probably give me the answer that almost everyone gives me, which is some variation on "Are you out of your damned mind? I’d be devastated—totally devastated. I wouldn’t be able to get out of bed in the morning. I might even kill myself. So who invited you to this party anyway?"

If at this point I’m not actually wearing the person’s cocktail, I usually probe a bit further and ask how he came to his conclusion. What thoughts or images came to mind, what information did he consider? People typically tell me that they imagined hearing the news, or they imagined opening the door to an empty bedroom.

But in my long history of asking this question and thereby excluding myself from every social circle to which I formerly belonged, I have yet to hear a single person tell me that in addition to these heartbreaking, morbid images, they also imagined the other things that would inevitably happen in the two years following the death of their child.

Indeed, not one person has ever mentioned attending another child’s school play, or making love with his spouse, or eating a taffy apple on a warm summer evening, or reading a book, or writing a book, or riding a bicycle, or any of the many activities that we—and that they—would expect to happen in those two years.

Now, I am in no way, shape, or form suggesting that a bite of gooey candy compensates for the loss of a child. That isn’t the point. What I am suggesting is that the two-year period following a tragic event has to contain something—that is, it must be filled with episodes and occurrences of some kind—and these episodes and occurrences must have some emotional consequences.

Regardless of whether those consequences are large or small, negative or positive, one cannot answer my question accurately without considering them. And yet, not one person I know has ever imagined anything other than the single, awful event suggested by my question. When they imagine the future, there is a whole lot missing, and the things that are missing matter.

Daniel Gilbert, Stumbling on Happiness

We mistakenly conclude that we will feel tomorrow as we feel today

You’ve had an awful day—the cat peed on the rug, the dog peed on the cat, the washing machine is busted, World Wrestling has been preempted by Masterpiece Theatre—and you naturally feel out of sorts.

If at that moment you try to imagine how much you would enjoy playing cards with your buddies the next evening, you may mistakenly attribute feelings that are due to the misbehavior of real pets and real appliances ("I feel annoyed") to your imaginary companions ("I don't think I'll go because Nick always ticks me off").

Indeed, one of the hallmarks of depression is that when depressed people think about future events, they cannot imagine liking them very much.

Vacation? Romance? A night on the town? No thanks, I'll just sit here in the dark.

Their friends get tired of seeing them flail about in a thick blue funk, and they tell them that this too shall pass, that it is always darkest before the dawn, that every dog has its day, and several other important cliches. But from the depressed person's point of view, all the flailing makes perfectly good sense because when she imagines the future, she finds it difficult to feel happy today and thus difficult to believe that she will feel happy tomorrow.

We cannot feel good about an imaginary future when we are busy feeling bad about an actual present. But rather than recognizing that this is the inevitable result of the Reality First policy, we mistakenly assume that the future event is the cause of the unhappiness we feel when we think about it.

Our confusion seems terribly obvious to those who are standing on the sidelines, saying things like "You're feeling low right now because Pa got drunk and fell off the porch, Ma went to jail for whupping Pa, and your pickup truck got repossessed—but everything will seem different next week and you'll really wish you'd decided to go with us to the opera."

At some level we recognize that our friends are probably right. Nonetheless, when we try to overlook, ignore, or set aside our current gloomy state and make a forecast about how we will feel tomorrow, we find that it's a lot like trying to imagine the taste of marshmallow while chewing liver. It is only natural that we should imagine the future and then consider how doing so makes us feel, but because our brains are hell-bent on responding to current events, we mistakenly conclude that we will feel tomorrow as we feel today.

Daniel Gilbert, Stumbling on Happiness

Worry that Past Failures will Repeat

Worry about the repetition of past problems is not a sign of healthy thinking. True, it indicates a desire to be rid of the possible plenty of repeated pain, but inevitably it represents its own brand of pain. The individual has clearly specified what must - and what must not - be part of his life, but the mind is so obsessed with preventing old problems that satisfaction is not recognized in present situations. The imperative person is a prisoner of the past.

Les Carter, Imperative People: Those Who Must Be in Control

Futurity

Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment “as to the Lord.” It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received.

CS Lewis, The Weight of Glory

The advantage of thinking like a child

Great strategists. respond to the moment, like children. Their minds are always moving, and they are always excited and curious. They quickly forget the past – the present is much too interesting. 

The Greek thinker Aristotle thought that life was defined by movement. What does not move is dead. What has speed and mobility has more possibilities, more life. You may think that what you’d like to recapture from your youth is your looks, your physical fitness, your simple pleasure, but what you really need is the fluidity of mind you once possessed. Whenever you find your thought revolving around a particular subject or idea – an obsession, resentment - force them past it. Distract yourself with something else. Like a child, find something new to be absorbed by, something worthy of concentrated attention. Do not waste time on things you cannot change or influence. Just keep moving. 

Robert Greene, The 33 Strategies of War