Projecting Ourselves onto Others

Large numbers of American soldier had idyllic marriages to German, Italian or Japanese “war brides” (after World War II) with whom they could not verbally communicate. But when their brides learned English, the marriages began to fall apart. The servicemen could then no longer project upon their wives their own thoughts, feelings, desires and goals and feel the same sense of closeness one feels with a pet. Instead, as their wives learned English, the men began to realize that these women had ideas, opinions and aims different from their own. As this happened, love began to grow for some; for most, perhaps, it ceased.

The liberated woman is right to beware of the man who affectionately calls her his “pet.” He many indeed be an individual whose affection is dependent upon her being a pet, who lacks the capacity to respect her strength, independence and individuality.

Probably the most saddening example of this phenomenon is the very large number of women who are capable of “loving” their children only as infants.

As soon as a child begins to assert its own will- to disobey, to whine, to refuse to play, to occasionally reject being cuddled, to attach itself to other people, to move out into the world a little bit on its own – the mother’s love cease… At the same time, she will often feel an almost overpowering need to be pregnant again, to have another infant, another pet. Usually she will succeed, and the cycle is repeated.

The point is that nurturing can be and usually should be much more than simple feeding, and that nurturing spiritual growth is an infinitely more complicated process than can be directed by any instinct.

M Scott Peck, The Road Less Traveled

Irritation with Others Mistakes

The imperative person has very idealistic expectations. Only the best is acceptable. Frailties, common to our humaness, are despise. The result is a strong tendency to look up on anything less than ideal with disdain. That's why imperative people often admit, “I get irritated when other people make mistakes.” or “I tend to do an important job myself because someone might not do it right.” Or “I get impatient when other people can't understand what needs to be done.”

So, clutching onto our high ideals, we tend to hold ourselves above others. False superiority is felt. Condemnation is communicated.  Annoyance is a constant companion. Relationships suffer. (All the while), the impaired person must cling to correctness.

Les Carter, Imperative People: Those Who Must Be in Control

Rich and Poor Cheat for Different Reasons

In certain circumstances, it's the poor who are more likely to cheat. The difference is that the rich do wrong to help themselves, while the poor do wrong to help others. In several experiments reported in an upcoming issue of the Journal of Personality and Social Psychology… the studies suggest a straightforward sequence: Money leads to the perception that one is higher in the social hierarchy, which in turn leads to a sense of power, which in turn leads to a greater willingness to cheat for selfish reasons.

People with less money (and therefore less power), however, are more communal. They need to rely on each other to get by, and as a result, research shows, they’re more compassionate and empathically accurate. Breaking rules is always risky, but social cohesion is paramount — so you do what it takes to help those around you.

The researchers think their findings could lead to some easy practical applications. If you’re speaking to higher-class individuals, you might want to appeal to their selfishness and warn that cheating will ultimately backfire. But when talking to those with fewer resources, you might be better off noting that their actions could harm those around them.

Matthew Hutson, New York Magazine

My Life with One Arm

Two months to the day after my accident, I went to see a therapist for the first time in my life. I didn’t know where to begin. We discussed loss and resilience and the will to live and adapt. But when I started talking about the outpouring of love and support that I had received since my accident, I began weeping uncontrollably. I realized that for the first time in my life, I was truly letting love into my heart. Losing an arm has connected me to others in a way I have never felt. Yes, I have suffered a tremendous loss, but in a way, I feel as if I have gained much more.

Miles O’Brian, Writing in New York Magazine

Loneliness and Giving

Most of us, driven by our own aching needs and voids, address life and other people in the stance of seekers. We become what CS Lewis, in his book, The Four Loves, calls “..those pathetic people who simply want friends and can never make any. The very condition of having friends is that we should want something else besides friends.”

Most of us know our need to be loved and try to seek the love that we need from others. But the paradox remains uncompromised; if we seek the love which we need, we will never find it. We are lost.

Love can effect the solution of our problems but we must face the fact that to be loved, we must become loveable. When a person orients his life towards the satisfaction of his own needs, when he goes out of seek the love which he needs, no matter how we try to soften our judgments of him, he is self-centered. He is not lovable, even if he does deserve our compassion, He is concentrating on himself, and as long as he continues to concentrate on himself, his ability to love will always remain stunted and he will himself remain a perennial infant.

If, however, a person seeks not to receive love, but rather to give it, he will become lovable and he will most certainly be loved in the end. This is the immutable law under which we live: concern for ourselves and convergence upon self can only isolate self and induce an even deeper and more torturous loneliness. It is a vicious and terrible cycle that closes in on us when loneliness, seeking to be relieved through the love of others, only increases. The only way we can break this cycle formed by our lusting egos is to stop being concerned with ourselves and to being to be concerned with others.

John Powell, Why Am I Afraid to Love?

Earnest was right, but no on listened

As legend has it, Ernest Duchesne was a student at a French military medical school in the 1890s when he noticed that the hospital’s stable boys who tended the horses did something peculiar: They stored their saddles in a damp, dark room so that mold would grow on their undersurfaces. They did this, they explained, because the mold helped heal the horses’ saddle sores. Duchesne was fascinated and conducted an experiment in which he treated sick guinea pigs with a solution made from mold—a rough form of what we’d now call penicillin. The guinea pigs healed completely. Duchesne wrote up his findings in a thesis, but because he was unknown and young—only 23 at the time—the French Institut Pasteur wouldn’t acknowledge it. His research vanished, and Duchesne died 15 years later of tuberculosis (a disease that would someday be treatable with antibiotics). It would take 31 years for the Scottish scientist Alexander Fleming to rediscover penicillin, independently and with no idea that Duchesne had already done it. In those three decades, untold millions of people died of diseases that could have been cured. Failed networks kill ideas.

Clive Thompson, Smarter Than you Think

Painting your Internal World

Therapists often run into a curious problem during treatment: Clients aren’t very good at describing their emotions. How exactly do you express the nature of your depression? So this spring, relationship counselor Crystal Rice hit upon a clever idea. She had her clients use Pinterest, the popular picture-pinning social network, to create arrays of images that map out their feelings. It’s a brilliant epiphany: While emotions can be devilishly difficult to convey in words, they’re often very accessible via pictures. “This way we can really identify what’s going on,” Rice says.

As Rice discovered with her clients, Pinterest’s appeal is that it gives us curiously powerful visual ways to communicate, think, and remember. If you see one picture of a guitar, it’s just a guitar; but when you see 80 of them lined up you start to see guitarness. This additive power is precisely what helps Rice’s clients paint their internal worlds.  

Part of the value of Pinterest is that it brings you out of yourself and into the world of things. As the Huffington Post writer Bianca Bosker argued, Facebook and Twitter are inwardly focused (“Look at me!”) while Pinterest is outwardly focused (“Look at this!”). It’s the world as seen through not your eyes but your imagination.  

Granted, Pinterest encourages plenty of dubious behavior too. It can be grindingly materialistic; all those pins of stuff to buy! Marketers are predictably adrool, and as they swarm aboard, the whole service might very well end up collapsing into a heap of product shilling.  

But I suspect we’ll see increasingly odd and clever ways of using Pinterest. If a picture is worth a thousand words, those collections are worth millions.

Clive Thompson, Wired Magazine 

You Need Two Things

Building a genuine relationship with another person depends on at least two abilities. The first is seeing the world from another person's perspective. The second ability is being able to think about how you can collaborate with and help the other person rather than thinking about what you can get.

We're not suggesting that you be so saintly that a self-interested thought never crosses your mind. What we're saying is that your first move should always be to help. A study on negotiation found that a key difference between skilled and average negotiators was the time spent searching for shared interests and asking questions of the other person.

Follow that model. Start with a friendly gesture and genuinely mean it. Dale Carnegie's classic book on relationships, despite all its wisdom, has the unfortunate title How to Win Friends and Influence People. This makes Carnegie widely misunderstood. You don't "win" a friend. A friend is not an asset you own; a friend is an ally, a collaborator. When you can tell that someone is attempting sincerity, it leaves you cold. It is like the feeling you have when someone calls you by your first name repeatedly in conversation.

Reid Hoffman, The Start-Up of You

a Call for Help

Asking for help is smart. It's also the answer to fatigue and the "I'm indispensable" image. But something keeps us from this wise course of action, and that something is pride. Plain, stubborn unwillingness to admit need. The result, painful though it is to admit, is a lifestyle of impatience. We become easily irritated- often angry. We work long hours. Take less time off. Forget how to laugh. Cancel vacations. And all the while the specter of discouragement looms across our horizon like a dark storm front,- threatening to choke out any remaining sunshine.

Say, my friend, it's time to declare it. You are not the Messiah of the twentieth century! There is no way you can keep pushing your life at that pace and expect to stay effective. Analyze yourself any way you please, you are H-U-M-A-M... nothing more. So? So slow down. So give yourself a break. So stop trying to cover all the bases and sell popcorn in the stands at the same time. So relax for a change!

Charles Swindoll, Encourage Me