How to tell the good people from the bad

Behavior can be good or bad. But people themselves aren't good or bad—though they have the capacity for doing either one. As Aleksandr Solzhenitsyn wrote in The Gulag Archipelago, “The line separating good and evil passes right through every human heart, and through all human hearts.”

Evil is not a thing you can point at and say, “There it goes!” or “Here it is!” Evil is a privation. A negation. It's not something in itself. It's like rot to a tree. Without the tree, the rot wouldn't exist. Without a context of good, evil doesn't exist. So, if you want to declare something evil, then you must first come to terms with what is good.

Stephen Goforth

How to tell the good people from the bad  

Behavior can be good or bad. But people themselves aren't good or bad—though they have the capacity for doing either one. As Aleksandr Solzhenitsyn wrote in The Gulag Archipelago, “The line separating good and evil passes right through every human heart, and through all human hearts.”

Evil is not a thing you can point at and say, “There it goes!” or “Here it is!” Evil is a privation. A negation. It's not something in itself. It's like rot to a tree. Without the tree, the rot wouldn't exist. Without a context of good, evil doesn't exist. So, if you want to declare something evil, then you must first come to terms with what is good.

Stephen Goforth

The Order of the Soul

The function of man is an activity in accordance with a certain arrangement or order in the soul (according to Aristotle). That is why Aristotle can conclude that the human good is an activity of soul in accordance with virtue: for virtue is a certain organization of the soul. How this order is instilled in man’s soul is a central issue of ethics. Of course, the exercise of the virtues will often involve man’s practical reason. But if the practical reasoning did not flow from a certain organization of the soul, it would be empty. In fact It is because a man’s life has a certain order that he is able to reason about it: the logos (or rational principle) in his mind will reflect the logos in his soul.

Jonathan Lear, Aristotle: The Desire to Know

Taking Pride in Doing Evil

She was very much ashamed of being in jail—but of being a prostitute, not at all. On the contrary, she seemed rather pleased with herself and proud of her position. Yet, how could it be otherwise?

No man can play an active part in the world unless he believes that his activity is important and good. Therefore, whatever position a man may hold, he is certain to take that view of human life in general which will make his own activity seem important and good.

It is generally supposed that a thief, a murderer, a spy or a prostitute, knowing their occupation to be evil, must be ashamed of it. In point of fact, the case is precisely the reverse. Men who have been placed by fate and their own mistakes (or sins) in a certain position, however false, always adopt a view of life which makes their place in it good an appropriate.

To maintain this idea, men instinctively mix only with those who accept their view of life and of their place in it. This surprises us when thieves boast of their adroitness, prostitutes flaunt their shame, murderers gloat over their cruelty.

We are surprised, however, only because the circle, the sphere, of these men is limited, and principally because we are outside it; but does not the same state of things exist among the rich – who boast of their wealth, i.e., of robbery; the generals—who boast of their victories, i.e., of murder; the rulers—who boast of their power, i.e., of violence?

We do not recognize their ideas of life and of good and evil as perverted, only because the circle of men holding these perverted ideas is wider and because we belong to it ourselves.

Leo Tolstoy, Resurrection

A Good Life

There is no shortage of good days. It is good lives that are hard to come by. A life of good days lived in the senses is not enough. The life of sensation is the life of greed; it requires more and more. The life of the spirit requires less and less; time is ample and its passage sweet. Who would call a day spent reading a good day? But a life spent reading — that is a good life.

Annie Dillard, The Writing Life

(Born April 30, 1945)

That’s what people do-and that should truly frighten us

I require every new FBI special agent and intelligence analyst to go to the Holocaust Museum. Naturally, I want them to learn about abuse of authority on a breathtaking scale. But I want them to confront something more painful and more dangerous: I want them to see humanity and what we are capable of.

I want them to see that, although this slaughter was led by sick and evil people, those sick and evil leaders were joined by, and followed by, people who loved their families, took soup to a sick neighbor, went to church and gave to charity. Good people helped murder millions. And that’s the most frightening lesson of all — that our very humanity made us capable of, even susceptible to, surrendering our individual moral authority to the group, where it can be hijacked by evil.

In their minds, the murderers and accomplices of Germany, and Poland*, and Hungary, and so many, many other places didn’t do something evil. They convinced themselves it was the right thing to do, the thing they had to do. That’s what people do. And that should truly frighten us.

Former FBI Director James Comey speaking at the U.S. Holocaust Memorial Museum’s 2015 National Tribute Dinner, April 23, 2015

Watch the video of the speech here

*The Truth about Poland and the Holocaust

Good intentions are not enough

Movement is not necessarily progress. More important than your obligation to follow your conscience, or at least prior to it, is your obligation to form your conscience correctly. Nobody -- remember this -- neither Hitler, nor Lenin, nor any despot you could name, ever came forward with a proposal that read, "Now, let's create a really oppressive and evil society." Hitler said, let's take the means necessary to restore our national pride and civic order. And Lenin said, "Let's take the means necessary to assure a fair distribution of the goods of the world."

In short, it is your responsibility... not just to be zealous in the pursuit of your ideals, but to be sure that your ideals are the right ones. Not merely in their ends, but in their means. That is perhaps the hardest part of being a good human being: Good intentions are not enough. Being a good person begins with being a wise person, then when you follow your conscience, will you be headed in the right direction.

Supreme Court Justice Antonin Scalia

Commencement Address at Langley High School

June 17, 2010

Good intentions are not enough

Movement is not necessarily progress. More important than your obligation to follow your conscience, or at least prior to it, is your obligation to form your conscience correctly. Nobody -- remember this -- neither Hitler, nor Lenin, nor any despot you could name, ever came forward with a proposal that read, "Now, let's create a really oppressive and evil society." Hitler said, let's take the means necessary to restore our national pride and civic order. And Lenin said, "Let's take the means necessary to assure a fair distribution of the goods of the world."

In short, it is your responsibility... not just to be zealous in the pursuit of your ideals, but to be sure that your ideals are the right ones. Not merely in their ends, but in their means. That is perhaps the hardest part of being a good human being: Good intentions are not enough. Being a good person begins with being a wise person, then when you follow your conscience, will you be headed in the right direction.

Supreme Court Justice Antonin Scalia

Commencement Address at Langley High School

June 17, 2010

the Beauty of Evil

Simone Weil said, “Nothing is so beautiful, nothing is so continually fresh and surprising, so full of sweet and perpetual ecstasy as the good; no desert is so dreary, monotonous, and boring as evil. But with fantasy it's the other way around. Fictional good is boring and flat, while fictional evil is varied, intriguing, attractive, and full of charm.”

The media strikingly bear out Simone Weil’s contention. In their offerings it’s almost invariably Eros rather than Agape that provides all the excitement. Success and celebrity rather than a broken and contrite heart that are made to seem desirable.

Good and evil, after all, constitute the essential theme of our mortal existence. In this sense, they may be compared to the positive and negative points which generates an electric current; transpose the points, and the current fails, the lights go out, darkness falls and all is confusion.

So it is with us. The transposition of good and evil in the world of fantasy created by the media leaves us with no sense of any moral order in the universe, and without this, no order whatsoever, social, political, economic or any other, is ultimately attainable.

Malcolm Muggeridge

(in a speech to the National Religious Broadcasters Convention in 1978)

The Line

It was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts. This line shifts. Inside us, it oscillates with the years. Even within hearts overwhelmed by evil, one small bridgehead of good is retained; and even in the best of all hearts, there remains a small corner of evil.

Alexander Solzhenitsyn, The Gulag Archipelago